Six 24-hour Days: Fact or Fiction?

by Erik Martin

Thesis: God created the earth in six literal twenty-four hour days approximately six to ten thousand years ago.

While this has been the historic position of Christ-followers, a traditional understanding of creation is now unpopular. Let’s look and see if the Bible really teaches a quickly-completed and recent creation. Has the church misunderstood God’s intention? What does the Bible really say?

1. Genesis 1:1

The most compelling support for a recent formation of the earth is Genesis chapter one. The opening verse of the Bible unequivocally declares, “God created the heavens and the earth” (Gen.1:1). In Genesis 1-2 the declared Creator explains how He accomplished this feat.

The Biblical text uses plain time markers understandable even to uneducated men to indicate the timeframe and chronology of God’s creation. Jews calculate their days from sundown until the following sundown. Genesis 1:3 speaks of the first creation day having an evening and then a morning. This linguistic structure links the days of Genesis 1 to Judaism’s common method of marking days. The length of a day when Genesis was composed, around 1450 B.C., is therefore comparable to the length of a day at the Beginning–even before the sun was born. Consequently, the original audience of the first book of Moses, Israel in the wilderness, would easily have understood that the creation was fully accomplished in six normal days.

An unbiased and straightforward reading of the first chapter of Genesis requires a quickly finished creation. Furthermore, God does not have a speech impediment; He is not a poor communicator. If He intended us to believe in an old earth, He could have easily explained His creative acts in a way that unambiguously recognized millions of years of creative processes.

2. Biblical Genealogies

Next, the biblical genealogies testify to a recent genesis. A few generations may be missing from the accounts, but any significant gaps or omissions would undermine the genealogies’ authenticity and accuracy. If the written records are missing scores of generations, how could descendants, hundreds, let alone thousands of years later have any hope of identifying and verifying their ancestors?

Furthermore, the clear and careful record of each man’s length of life and the age he became a father indicates that the text is meant to be and is an accurate historical document. The original audience of Genesis, Israel in the wilderness, could have easily traced back their genealogies using those recorded in the Pentateuch.

God seems to have expected His people to study His Word this closely. Why else did He include so many genealogical tables? The Israelites’ calculations would have easily established a very young age for the earth. Even more, if God wanted His covenant children to believe the universe was billions of years old, He could have easily told them. He would have included longer genealogies and noted any major gaps.

3. The Sabbath Day

God grounds the Jewish sabbath day–after six work-days–in His own past action. Israel was given one rest-day after six work-days because God worked the same way (Exodus 20:8-11). This parallel becomes absurd if each Creation day was more than 24-hours or if major gaps separated each day.

4. Beliefs of the Biblical Authors 

Thirdly, a recent creation was assumed, embraced, and taught by the biblical writers. The Psalmist testifies that God merely spoke and creation was accomplished (Psalm 33:6, 9). When Malachi references Genesis He endorses the teaching of Genesis (Malachi 2:10).

The Apostle Paul cites Adam’s fall in Romans 5:12-21. Paul treats Adam as a historical man and the biological father of all mankind. Furthermore, Paul constructs his entire Hamartiology upon the historicity of Adam. If Paul had known the Genesis account to be mistaken, He ought to have clarified any confusion. If Paul was mistaken about creation then he might also be mistaken about the sin, judgment and righteousness he teaches.

Paul is not alone in linking the present problem of sin with Adam’s transgression; He is merely echoing the prophets (Isaiah 43:27; Hosea 6:7). The Epistles scathingly condemn false teachers and work to correct their errant beliefs (Romans 16:17-18; 2 Corinthians 11:13-15; Galatians 1:6-9; Titus 1:10-16; Jude 1:4; 1 John 4:1). If God knew reality to contradict common Jewish thought, He would have clarified through one of His prophets or apostles.

Part 2: https://modernpuritan.com/2014/03/15/what-happened-2/

In the Very Beginning

As Christians our guide for life, what we must believe and how we ought to live, is the Bible. If we follow Jesus we must embrace all that God reveals to us in His Word. Therefore we must believe the truth that God is the Creator.

Why can’t we just ignore what the Bible says about creation?

1. First God says He is the creator and we dare not reject what He affirms.

2. Secondly, if God is not the creator than He has lied to us and is untrustworthy.

3. Thirdly, if God is not the creator, We owe Him nothing and can disregard Him.

4. Finally, if God is not the creator, than Jesus’s sacrifice is not necessary, it did not pay for sin and it is irrational.

The rest of the Bible, it’s teaching and message, are rooted in the following truths about the creation of the universe.

God the Father created everything (1 Corinthians 8:6). God made everything through Jesus (1 Corinthians 8:6; John 1:3; Colossians 1:16). The Holy Spirit was active in creation (Job 26:13; Genesis 1:1-2). God created by His breath, through speech. He breathed out creation (Psalm 33:6, 9; Psalm 148:5 Hebrews 11:3).

God predates creation, He existed before matter was created (Psalm 90:2); He had been king from before time began (Psalm 93:2). God created all matter. He made the universe (Genesis 1:1). The sun, moon and stars are his creation (Genesis 1:14-16; Genesis 8:3). God made the earth (Genesis 1:1). God created in six days and then rested (Genesis 1:1-32; 2:1-3; Exodus 31:17).

God intelligently created everything (Jeremiah 51:15; Psalm 104:24). Everything God created was perfect (Genesis 1:31). God did not create sin, sin entered the world from man (Romans 5:12; Genesis 3:6). God did not create death, death entered the world because of man’s sin (Romans 5:15-19; 1 Corinthians 5:21)

Everything was created for God (Colossians 1:16) and to bring Him glory, yet God also created the earth for man’s habitation, man’s use, and filled it with animals for his food (Isaiah 45:18; Genesis 1:28; Genesis 9:1-3)

God created man in His image (Genesis 1:27). We are made like God; who we are reflects (in a lesser way) who He is. God created all men from one race and all are equal before Him (Acts 17:26). God created man male and female (Genesis 1:27, Genesis 5:2, Mark 10:6) thus our genders and gender roles come from Him.

Everything exists today because God continues to uphold it all (Colossians 1:17). God controls all the forces of nature (Psalm 147:18; Job 36:32; 37:15; Mark 4:35-41). God controls both good and bad (Isaiah 45:7); He governs all. Creation testifies of God’s eternal power, divine nature, wisdom and glory (Romans 1:20: Psalm 19:1).

We must accept God as Creator by faith (Hebrews 11:3). God should be praised because He is the creator (Revelation 4:11). God will create a new heavens and a new earth (Isaiah 65:17) which will be free of the curse that now afflicts this world (Revelation 22:3).

Does the Book of Genesis Really Matter?

The Book of Genesis is probably the most important book ever written. The Bible as a whole would surely be considered (even by those who don’t believe in its inspiration) as the book that has exerted the greatest influence on history of any book ever produced. The Bible, however, is actually a compilation of many books, and the Book of Genesis is the foundation of all of them.

If the Bible were somehow expurgated of the Book of Genesis (as many people today would prefer), the rest of the Bible would be incomprehensible. It would be like a building without a ground floor, or a bridge with no support.

The books of the Old Testament, narrating God’s dealings with the people of Israel, would be provincial and bigoted, were they not set in the context of God’s developing purposes for all mankind, as laid down in the early chapters of Genesis.

The New Testament, describing the execution and implementation of God’s plan for man’s redemption, is redundant and anachronistic, except in the light of man’s desperate need for salvation, as established in the record of man’s primeval history, recorded in Genesis.

The Book of Genesis gives vital information concerning the origin of all things-and therefore the meaning of all things-which would otherwise be forever inaccessible to man. The future is bound up in the past. One’s belief concerning his origin will inevitably determine his belief concerning his purpose and his destiny. A naturalistic, animalistic concept of the beginnings specifies a naturalistic, animalistic program for the future.

An origin at the hands of an omnipotent, holy, loving God, on the other hand, necessarily predicts a divine purpose in history and an assurance of the consummation of that purpose. A believing understanding of the Book of Genesis is therefore prerequisite to an understanding of God and His meaning to man.”

-Henry M. Morris, The Genesis Record: A Scientific and Devotional Commentary on the Book of Beginnings, 1976, 17-18