Ten Boom: The Power to Forgive

“Even as the angry vengeful thoughts boiled through me, I saw the sin of them. Jesus Christ had died for this man; was I going to ask for more? Lord Jesus, I prayed, forgive me and help me to forgive him….Jesus, I cannot forgive him. Give me your forgiveness….And so I discovered that it is not on our forgiveness any more than on our goodness that the world’s healing hinges, but on His. When He tells us to love our enemies, He gives along with the command, the love itself.”

-Corrie ten Boom, The Hiding Place

What I Pray My Children Say About Their Parents And Their Home

Jesus was worshipped.

I had a great childhood.

Dad was crazy about mom.

My dad was the same at home as he was at church.

I can’t believe how patient my parents were.

The Gospel was preached.

My parents did not assume I understood the Gospel. Ever.

We prayed often… even when meals weren’t involved.

We laughed… a lot.

My parents loved Jesus.

My parents treated me with respect.

My parents’ love was unconditional.

My parents were servants.

There was wisdom.

My dad asked for my forgiveness… more than once.

I know I was… but I can’t remember being spanked.

My parents loved the church.

My dad preferred me over his ministry.

My parents weren’t perfect, but they were broken.

I was prepared for life.

The standard was sincerity and not behavior.

I was encouraged to be myself.

I learned what it meant to love my spouse by watching mom and dad.

Grace, not law was the means of correction.

My parents listened.

I was free to make mistakes.

There was unending forgiveness.

My parents were my friends.

My parents insisted I know they love me.

-Byron Yawn, 01-31-12

Posted here: http://thetrajectory.org/some-of-what-i-pray-my-children-say-about-their-parents-and-their-home

The Gospel in an Abortion Culture

“As the anniversary of the Roe v. Wade Supreme Court decision approaches, most Christians recognize, and rightly so, the loss of millions of unborn human lives. What we often forget is the second casualty of an abortion culture: the consciences of countless men and women.

Too often, pastors and church leaders assume that, when talking about abortion, their invisible debating partner is the “pro-choice” television commentator or politician. Not so. Many of the people endangered by the abortion culture aren’t even pro-choice.

In your congregation this Sunday, and in the neighborhoods around you right now, there are women vulnerable to abortionist propaganda, not because they reject the church but because they’re afraid they ‘ll lose the church. Pregnant young women are scared they will scandalize church people when they start to show, so they keep it secret. Parents are fearful their pregnant daughter, or their son’s pregnant girlfriend, will prompt the rest of the congregation to see them as bad families.

As they keep all of this secret from the Body of Christ, many of them fall prey to the false gospel of the abortion clinic. “We can take care of this for you,” these people say. “And it will all go away.”

Moreover, there are thousands of men and women in our churches who have aborted their children, or urged the abortion of their grandchildren. Bearing the shame of this, they keep it secret. And in the concealment, the satanic powers accuse them: “We know who you are; you’re a murderer, like us.”

Every time pastors and church leaders speak, they are speaking, at least potentially, to these men and women, the aborting and the abortionists. Many of these people don’t argue that the “fetus” is a “person.” Their consciences testify to that, and they’re either tortured by this or violently trying to sear over that persistent internal message.

The answer, for the church, is to preach the gospel to the conscience.

For many evangelicals, to “preach the gospel” seems to be obvious and ineffective because they think this means to, by rote, prompt people to accept Jesus and go to heaven. But the gospel speaks right where the abortion culture is in slavery, to the conscience.

For one thing, those guilty of this silent atrocity often don’t think we’re talking to them. For some, the demonic structures have helped them to conceal this secret, and to convince them the safest thing to do is to try to forget it altogether. Others are so burdened down by guilt, they really don’t believe they are included in the “whosoever will” of our gospel invitations.

Speak directly to these people. To the woman who has had the abortion. To the man who has paid for an abortion. To the health care worker who has profited off of tearing apart the bodies of the young and the consciences of their parents.

Speak clearly of the horror of judgement to come. Confirm what every accusing conscience already knows: clinic privacy laws cannot keep all this from being exposed at the tribunal of Christ. When the Light shines, there’s not enough darkness in which to hide and cringe.

But don’t stop there.

Proclaim just as openly that judgment has fallen on the quivering body of a crucified Jesus—accused by Satan, indicted by the Law, enveloped by the curse.

An abortion culture knows that hell exists, and they know judgment waits (Rom 2:14-16). Agree with them, but point them to the truth that God is not simply willing to forgive them. Show them how in Christ God is both just and the justifier of the one who has faith in Jesus (Rom 3:26).

The woman who has had the abortion needs to know that, if she is hidden in Christ, God does not see her as “that woman who had the abortion.” He hasn’t been subverted from sending her to hell because she found a gospel “loophole.” In Christ, she’s already been to hell.

And, in the resurrected Christ, God has already told her what he thinks of her: “You are my beloved child and in you I am well-pleased.”

The consciences around us don’t believe what they’re telling themselves. They’re scared and accused. Shine the light in the eyes of their consciences. Prophetically. All for justice, legally and culturally, for the unborn. But don’t stop there.

After all, the spirit of murder doesn’t start or end in the abortion clinic (Matt. 5:21, 15:19; Jn. 8:44; Acts 9:1; Rom. 1:29; Jn. 3:15). And the blood of Christ has cleansed the consciences of rebels like all of us.

Warn of hell, but offer mercy. Offer that mercy not only at the Judgment Seat of Christ, but in the small groups and hallways of your church.”

-Russell D. Moore, January 19, 2012, Complements of:  http://www.russellmoore.com/2012/01/19/the-gospel-in-an-abortion-culture/

Who Pays for Your Spouse’s Sin?

“…“Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word” (Eph. 5:25-26, ESV).

Christ did not make me pay for my sin. He sacrificed for my sin by giving His life for me. If I truly understand the Gospel in the moment of my wife’s sin, my response would be a Gospel-motivated sacrifice rather than self-centered punishment.

Therefore, rather than choosing anger (punishment) as a response to her sin, I must choose an attitude of forgiveness (sacrifice) when she sins against me. Too often I choose anger and when I do, it distorts our relationship. Rather than serving my wife, by helping her get to Christ where she can be forgiven, I convolute the situation by sinning in response to her sin.

I become the judge and, thus, feel justified to make her pay for her sin. This is an emasculation of the Gospel. It mocks Christ’s death. I am saying in essence, “I don’t care that You died for her sin. She has sinned against me and I am going to circumvent what You did on the cross by making her pay right now. Sin demands a punishment and I feel it would be better if she received my punishment rather than allowing her to experience the cleansing power of the Gospel. Yes, You were bruised for her iniquities, but right now I feel the need to bruise her for her iniquities.”

However, when I am practically applying the Gospel in the moment of her sin, I am living out Paul’s teaching in Ephesians 5:25-26. Our relationship is not distorted by my sin, while my wife is being sanctified, cleansed, and washed by God’s Word. Rather than me forcing sanctification through fear and intimidation, she experiences the freedom, favor, and power of the Cross in her life where true cleansing happens.

My goal is for my wife to walk in holiness. However, when I punish her rather than forgiving her for her sin, I am making it harder for her to accomplish the very thing that I desire the most for her….”

-Rick Thomas, on the Grace & Truth Blog, Read the full article here: http://biblicalcounselingcoalition.org/blogs/2011/09/20/who-pays-for-your-spouse%E2%80%99s-sin-your-spouse-or-christ/

Angels Watch With Wonder

“God hath manifested His love in the death of Christ in a way which much have astonished every inhabitant of heaven, and ought to ravish every native of this lower globe.”

-C. H. Spurgeon, “The Blood of the Testament: A Sermon Published on March 14, 1912,” in The Metropolitan Tabernacle Pulpit, 26:629

“The Angels watched God decisively judge so many of their kind at the beginning for their rebellion. Now they see God extend His judgment to His own Son so that He might deluge generations of rebels with mercy and grace and total forgiveness. It’s inconceivable, but it’s real.”

-Rick Holland, Uneclipsing the Son, 22