The Gospel in an Abortion Culture

“As the anniversary of the Roe v. Wade Supreme Court decision approaches, most Christians recognize, and rightly so, the loss of millions of unborn human lives. What we often forget is the second casualty of an abortion culture: the consciences of countless men and women.

Too often, pastors and church leaders assume that, when talking about abortion, their invisible debating partner is the “pro-choice” television commentator or politician. Not so. Many of the people endangered by the abortion culture aren’t even pro-choice.

In your congregation this Sunday, and in the neighborhoods around you right now, there are women vulnerable to abortionist propaganda, not because they reject the church but because they’re afraid they ‘ll lose the church. Pregnant young women are scared they will scandalize church people when they start to show, so they keep it secret. Parents are fearful their pregnant daughter, or their son’s pregnant girlfriend, will prompt the rest of the congregation to see them as bad families.

As they keep all of this secret from the Body of Christ, many of them fall prey to the false gospel of the abortion clinic. “We can take care of this for you,” these people say. “And it will all go away.”

Moreover, there are thousands of men and women in our churches who have aborted their children, or urged the abortion of their grandchildren. Bearing the shame of this, they keep it secret. And in the concealment, the satanic powers accuse them: “We know who you are; you’re a murderer, like us.”

Every time pastors and church leaders speak, they are speaking, at least potentially, to these men and women, the aborting and the abortionists. Many of these people don’t argue that the “fetus” is a “person.” Their consciences testify to that, and they’re either tortured by this or violently trying to sear over that persistent internal message.

The answer, for the church, is to preach the gospel to the conscience.

For many evangelicals, to “preach the gospel” seems to be obvious and ineffective because they think this means to, by rote, prompt people to accept Jesus and go to heaven. But the gospel speaks right where the abortion culture is in slavery, to the conscience.

For one thing, those guilty of this silent atrocity often don’t think we’re talking to them. For some, the demonic structures have helped them to conceal this secret, and to convince them the safest thing to do is to try to forget it altogether. Others are so burdened down by guilt, they really don’t believe they are included in the “whosoever will” of our gospel invitations.

Speak directly to these people. To the woman who has had the abortion. To the man who has paid for an abortion. To the health care worker who has profited off of tearing apart the bodies of the young and the consciences of their parents.

Speak clearly of the horror of judgement to come. Confirm what every accusing conscience already knows: clinic privacy laws cannot keep all this from being exposed at the tribunal of Christ. When the Light shines, there’s not enough darkness in which to hide and cringe.

But don’t stop there.

Proclaim just as openly that judgment has fallen on the quivering body of a crucified Jesus—accused by Satan, indicted by the Law, enveloped by the curse.

An abortion culture knows that hell exists, and they know judgment waits (Rom 2:14-16). Agree with them, but point them to the truth that God is not simply willing to forgive them. Show them how in Christ God is both just and the justifier of the one who has faith in Jesus (Rom 3:26).

The woman who has had the abortion needs to know that, if she is hidden in Christ, God does not see her as “that woman who had the abortion.” He hasn’t been subverted from sending her to hell because she found a gospel “loophole.” In Christ, she’s already been to hell.

And, in the resurrected Christ, God has already told her what he thinks of her: “You are my beloved child and in you I am well-pleased.”

The consciences around us don’t believe what they’re telling themselves. They’re scared and accused. Shine the light in the eyes of their consciences. Prophetically. All for justice, legally and culturally, for the unborn. But don’t stop there.

After all, the spirit of murder doesn’t start or end in the abortion clinic (Matt. 5:21, 15:19; Jn. 8:44; Acts 9:1; Rom. 1:29; Jn. 3:15). And the blood of Christ has cleansed the consciences of rebels like all of us.

Warn of hell, but offer mercy. Offer that mercy not only at the Judgment Seat of Christ, but in the small groups and hallways of your church.”

-Russell D. Moore, January 19, 2012, Complements of:  http://www.russellmoore.com/2012/01/19/the-gospel-in-an-abortion-culture/

Open Letter to the Star Tribune

“Dear Editor,

Are you aware of the fact that the same day the Senate Health and Human Services Committee approved the unconditional permission to terminate the lives of 24-week-old fetuses, the neonatology unit at Abbot Northwestern was caring for a 22-and-a-half week-old (500 gram) preemie with good chances of healthy life?

Now that is news and calls for profound reflection. Instead, your lead editorial the morning after (Feb. 26) glossed over this critical issue and endorsed abortion because it is “one of the most personal decisions a woman can make” and because “the abortion decision is undeniably sensitive.” This level of reflection is unworthy of major editorials in good newspapers.

I assume you mean by “personal decision” not: having deep personal implications; but: having deep personal implications for only one person, the mother.

But abortion is emphatically not a “personal” decision in that limited sense. There is another person, namely, the unborn child. If you deny this, you must give an account of what that little preemie is at Abbot Northwestern. Abortion is a decision about competing human rights: the right not to be pregnant and the right not to be killed.

I assume you approve of the Committee’s action. But I also assume you would not approve of the mother’s right to strangle the preemie at Abbot before its 25th week of life. If so you owe your readers an explanation of your simple endorsement of abortion because it is “personal” and “sensitive”.

In fact I challenge you to publish two photographs side by side: one of this “child” outside the womb and another of a “fetus” inside the womb both at 23 or 24 weeks, with a caption that says something like: “We at the Star Tribune regard the termination of the preemie as manslaughter and the termination of the fetus as the personal choice of the mother.”

I have read in your pages how you disdain the use of pictures because abortion is too complex for simplistic solutions. But I also remember how you approved the possible televising of an execution as one of the most effective ways of turning the heart of America against capital punishment (a similarly complex issue).

We both know that if America watched repeated termination of 23-week-old fetuses on television (or saw the procedure truthfully documented in your paper), the sentiment of our society would profoundly change. (The Alan Guttmacher Institute estimated over 9,000 abortions after 21 weeks in 1987.)

Words fail to describe the barbarity of an unconditional right to take the life of a human being as fully developed as 23 weeks. You could never successfully defend it in the public presence of the act itself.

You can do so only in the moral fog of phrases like: Abortion must be left to the woman because it is “undeniably sensitive”. This is not compelling. There are many sensitive situations where the state prescribes limits for how we express our feelings where others are concerned. And there is another concerned. If you are willing, you may meet this “other person” face to face in dozens of hospitals around the country.

Sincerely yours,

John Piper”

March 2, 1992, Complements of:

http://www.desiringgod.org/resource-library/taste-see-articles/open-letter-to-the-star-tribune