“When man was created, he possessed the image of God in the structural and broader sense, and at the same time imaged God properly in the functional or narrower sense, since he lived in perfect obedience to God. After man had fallen into sin, however, he retained the image of God in the structural or broader sense but lost it in the functional or narrower sense.
That is to say, fallen human beings still possess the gifts and capacities with which God has endowed them, but they now use these gifts in sinful and disobedient ways. In the process of redemption God by his Spirit renews the image in fallen human beings–that is, enables them once again to use their God-reflecting gifts in such a way as to image God properly–at least in principle. After the resurrection of the body, on the new earth, redeemed humanity will once again be able to image God perfectly.
The image of God in man must therefore be seen as involving both the structure of man (his gifts, capacities, and endowments) and the functioning of man (his actions, his relationships to God and to others, and the way he uses his gifts). To stress either of these at the expense of the other is to be one-sided. We must see both, but we need to see the structure of man as secondary and his functioning as primary.
God has created us in his image so that we may carry out a task, fulfill a mission, pursue a calling. To enable us to perform that task, God has endowed us with many gifts–gifts that reflect something of his greatness and glory. To see man as the image of God is to see both the task and the gifts. But the task is primary; the gifts are secondary. The gifts are the means for fulfilling the task.”
-Anthony A. Hoekema, Created in the God’s Image (Grand Rapids: Eerdmans, 1986), 72-73.